Pastor Patrick Farrell shares his testimony regarding a radical and defining moment in his church leadership that allowed the Holy Spirit to rejuvenate, reorganize and resurrect new life into his church. BELOW ARE THE SHOW NOTES AND ARTICLES DISCUSSED: Calvary Chapel Wichita, Kansas Paradigm Shift: Equipping the Next Gen By Patrick Farrell, Senior Pastor Article A Several years ago, I was talking to a pastor friend about prophecy. That’s not unusual for me. I came to Christ through the study of prophecy, and to this day I love to talk prophecy and I love to teach prophecy. So much so that for years I eagerly assembled an annual “prophecy update” and every two or three years turned it into a whole conference. That particular conversation, however, changed my entire perspective not only on biblical prophecy, but on ministry. “Has it ever occurred to you,” my friend asked, “That every generation of the church was convinced it could be the last? And they believed that for good reasons? Have you ever considered that for 2000 years believers have scrutinized the “signs of the times” and concluded the return of Christ was imminent?” I can’t recall exactly what I said in response, but I remember that it was flip. Knowing me, I probably said something to the effect of: “Duh. That’s why they call it the doctrine of imminence.” We went on to talk about other things, but days later I found myself still pondering the implications of my friend’s observation. For centuries (!) believers who had not seen the return of Israel, who could not realistically envision a global government, and who could not fathom “mark of the Beast” technology, still prayed “Maranatha” in full expectation that God might answer that day. And for centuries, Jesus has tarried. “What if…” a voice whispered in my head. “What if Jesus continues to tarry?” At first, the idea seemed laughable. How could He? I reminded myself of all the indications that the book of Revelation must be right around the corner. Geopolitical, financial, technological, cultural, spiritual — it all lined up. Surely Christians of our generation would be the ones that finally saw the return of Christ. But over the next few days the thought that began as a whisper grew louder and louder in my mind: “What if we’re not?” Unable to escape the question, I was soon unable to avoid the answer: I was doing ministry wrong. I was doing all the right things — or at least most of them. I was teaching the Word, sharing the gospel, making disciples, loving the people. And I was “equipping the saints for the work of the ministry.” My friend’s question, though, brought me to the disappointing realization that along the way I’d amended Paul’s words to the Ephesians. Yes, I was equipping the saints for the work of the ministry. But I was equipping them just in case Jesus didn’t return in the next few years. My teaching of prophecy had passion and urgency. Jesus was coming SOON. Getting that message out, in my mind, was of utmost priority. Training young people for ministry was a secondary consideration. I was approaching it casually. While I never explicitly thought of it that way, it was essentially a back-up plan. And it needed to not be. We don’t know when Jesus is coming back. We have good reason to believe it might be any day — or even today! But so has every believer since Pentecost, and yet the church is still here. We need to not let our excitement over prophecy blind us to the very real possibility that the church will still be in ten years. Or twenty. Or forty. Or longer. And if the church does remain, it deserves to be prepared for the ministry that’s waiting. More than that, it deserves to be prepared passionately, rigorously, and lovingly — not half-heartedly. It deserves to be prepared as intentionally as my generation was. The way that every generation was. Even as they awaited the soon return of Christ. Article B A pastor friend refers to Calvary Wichita as “a ministry training program disguised as a church.” I find that description somewhat redundant. Aren’t all fellowships supposed to equipping the saints for the work of the ministry (Eph 4:12)? And yet for many years, ours wasn’t. Week over week the same faithful faces would serve in the same familiar places. The ushers, the nursery workers, the worship team — they were all loving, all gifted, all beyond reliable. Except that towering strength had become a significant weakness: because our servants were so dependable, and had been so reliable for so long, leaders saw little incentive to train anyone else. Eight years ago, however, several events conspired to catalyze a transition. The most significant was the “retirement” of several long-serving brothers and sisters. Some were contending with health issues, others felt led to spend more time with grandchildren and great-grandchildren, others were moving out of state. The common denominator, though, was after literally decades of faithful ministry, (including two difficult pastoral transitions) we had a generation of servants ready to pass the baton. In speaking with those stepping down, however, I discovered something both surprising and disturbing: every single one indicated they would have preferred to step down sooner. They’d been hanging on, for the most part, because “there wasn’t anyone else to do the job.” CS Lewis said that when a whisper doesn’t work, God uses a megaphone. God was shouting at us that something needed to change. A few weeks later we held an “all hands” servants meeting with a very simple four-point agenda. Point #1 – effectively immediately, everyone was “fired.” No one was a pastor, no one was an elder, no one was an overseer, no one was a servant. We were all brothers and sisters in Christ, nothing more. Point #2 – effectively immediately, all ministry roles were to be considered open and available. No matter who had been serving where or how well or for how long, everything was up for grabs. The 30-year veteran of the nursery was welcome to pray about serving on the worship team; the brand-new church member was welcome to pray about serving in the nursery. Or the worship team. Or wherever. Point #3 – I’d be scheduling meetings with everyone over the next three weeks to talk and pray with people about where they felt the Lord was calling them. Point #4 — people were exhorted to seek the Lord’s direction for their ministry without concern for where they were needed or what ministries would be left uncovered. The results were amazing. To be sure, the first response for many was shock. Even the elders who helped plan the meeting admitted later they didn’t expect we’d actually go through with it. Once people understood the heart behind the message, however, they took it seriously and took it to the Lord in prayer. A month later, we had two board members step down, an elder relinquish his ministry, three overseers hand over responsibility, and at least a dozen people change ministries. Some were reluctant, and yet convinced that God was leading them to a transition. Some were excited that God had answered their prayers to open new doors. Many were relieved to know that they “had permission” to pray about a new direction. Not surprisingly, after we’d rearranged roles and responsibilities according to God’s leading, some significant holes remained. Looking back, it was at that point our internship program was born. We’d had interns in the past, but observing the gaps in our org chart and recognizing the reason for them, it was clear a more substantial initiative was required. We needed to do more the “fill the gaps” — we needed a sustainable plan. After much prayer, we devoted a Sunday morning service to clarifying a new vision for our fellowship. Our mission would remain to “win, build, and send” disciples for Jesus Christ. But in pursuit of that mission, Calvary Wichita would begin to prioritize discipleship of the “next generation” of ministry-minded men and women. We would, in effect, become a “teaching hospital.” While every church is (or should be) a “hospital for sinners,” those coming to our hospital would be told to expect students and interns to be the front line of care. The pastors and elders would be the “attending physicians” supervising their ministry – all under the headship of the Great Physician. The transitions weren’t always seamless. While many of our “senior saints” were excited about the transition, some were confused and one or two were resentful. For a time, the extraordinary time and attention devoted to one demographic left others feeling neglected (and objectively they probably were). Predictably, we also needed to contend with pride and accusations of pride. Satan is a liar and a thief, and for a time it seemed we were a prime target for his antics as confusion and frustration seemed to spring up out of nowhere. Yet through it all, the Lord was faithful: faithful to guide, faithful to provide wisdom, faithful to supply grace, faithful to reassure us we were on the right track. Today, the day-to-day leadership of our fellowship is largely in the hands of our interns. We currently have eight, but the number varies. True to our mission, we have sent out many men and women to assume leadership roles in other churches and parachurch organizations. As we do, the Lord raises up others to take their place. We don’t have a consistent structure for our internships — we’re a small enough fellowship we have the luxury of praying through an individualized path for each of them to learn, lead, make mistakes, and grow in grace. We also have a stable enough cadre of elders that I can devote a substantial portion of my week to mentoring this crazy band of leaders-in-training, knowing other mature eyes are helping oversee the big picture. Year over year the character of the group changes, and their responsibilities change accordingly. Year over year, our fellowship extends grace, knowing this is ministry the Lord has called ALL of us to. Like a lot of ministries, sometimes we’re not sure how it’s going to all work out. Like a lot of ministries, sometimes we’re absolutely sure it won’t. Like everything the Lord calls us to, it always does! Article C Calling what we do at CCW an “intern program” might be an overstatement. We don’t have a formal program so much as we have a collection of interns — usually seven or so at any given time — that the Lord has called our fellowship to support and equip for ministry. And we didn’t begin with any particular design or structure in mind. We just observed we had a generation of leaders ready to start handing over responsibility, and prayed about how to respond. After nine years, though, we can look back and see how the Lord has worked. Roughly half the thirty-plus men and women who have spent time interning with us are currently serving in leadership roles in their respective churches, including one senior pastor, three assistant pastors, five youth pastors, two church planters, two worship leaders, a high school teacher, and a staff member at a parachurch organization. Many others are living out God’s call as parents and as missionaries in their respective vocations. How do we do what we do? The most honest answer might be: “Never the same way twice.” God seems to constantly be reinventing what we do based on the season our fellowship is in and who our interns are at any given time. That said, I can try to point at a few consistent principles the Lord has led us to: START WITH YOUTH: Our internship program for ministry-minded “twenty-somethings” evolved out of our summer youth discipleship program built around ten weeks of full-time study and service at the church. It brings teens deeper into the greater church community, helps them catch a vision for ministry, and instills in many a true heart to serve. Roughly half our interns are “home grown” graduates from our youth program; another quarter are friends or Bible College classmates who hear about what we’re doing through them. EXPLAIN THE VISION: Seven years ago, we embraced a new ministry concept: we’re a teaching hospital. Every church is a “hospital for sinners” but we’re a hospital that’s also training practitioners. Much like a medical school that sends its students into ERs and ORs and ICUs to provide care under the supervision of attending physicians, we let our folks know up front that the first line of ministry at CCW will often be led by our interns under the oversight of a pastor or elder. COUNT THE COST: Equipping the next generation is an investment. We remind our fellowship of that often, because we’re collectively sharing that cost in many ways. We’re not only supporting interns through our tithes and offerings, we’re also forgoing other opportunities in order to do so. Several years ago, for example, we hit pause on a plan to expand our sanctuary and used the money to buy a small bungalow to house interns instead. We unpack these choices for the fellowship so they understand our interns are a community project that every one of us is a part of. REJOICE IN IMPERFECTION: Putting interns out on the front lines of ministry entails not only an investment of money but an investment of grace. Most of the time they will not teach as effectively, lead worship as powerfully, counsel as wisely, or organize as skillfully as more seasoned elders would. We don’t try to pretend that’s not true; instead, we try to rally around it and urge one another to “celebrate progress” rather than “expect perfection.” RECOGNIZE THE CHALLENGE: One of the most difficult things any of us do is watch someone perform a task slowly and awkwardly that we could do quickly and easily. But that’s exactly what mentoring interns requires. If we don’t let them do the thing we could do in a fraction of the time, they don’t learn. And if we don’t watch them, they might do things badly (and people might get hurt). EMBRACE DIFFERENCES: I come from a large church where I helped start and run a successful “School of Ministry.” We had classes, we had structure, we had a format for everything. CCW is less than 10% the size of my home church, and our internships have less than 10% of the consistency. We have paid interns and unpaid interns. We have full-time interns and part-time interns. Some interns are with us for a summer; some have been with us for years. Some of their discipleship happens in groups, but differences in schedule, gifting, calling, and maturity demand that a fair amount happen 1:1. Some of our interns love to read; others learn much better from audio or video presentations. For a long time we tried to resist these realities in the name of efficiency. Today we accept the inefficiency for the sake of higher quality. PURSUE BOTH BREADTH AND DEPTH: It’s tempting, especially in a small church like ours, to thrust people into the ministry that corresponds to their most conspicuous gifting: put the musician on the worship team, put the organizer in the office, put the “baby whisperer” in the nursery. It’s also tempting to do the opposite: don’t let people serve in their favorite ministry for the sake of learning and growth and (above all) humility! Our answer is a little of both: we strive to give interns the opportunity to refine existing gifting while also expecting them to explore new areas of ministry where they have interest and the church has need. What we don’t do is assign anything purely for the sake of cultivating humility. God, it turns out, is better at that than we are. BE INTENTIONAL ABOUT COMMUNITY: Fellowship within our group of interns usually happens organically. And that’s important — what our interns learn from each other is often as important or more important than what they learn from their pastors and mentors. But just as important is what our interns can learn from people who are neither peers nor mentors. We try to create opportunities for interns to know and serve and pray and live life alongside live life alongside young parents, seniors, singles, new believers, and everyone else that calls Calvary home. BUILD IN THE BASICS: If we’re not careful, in striving to create opportunities for community and ministry we might inadvertently encourage our interns to neglect devotional time and other essential spiritual disciplines. Instead, we lean hard in the opposite direction. We build time for daily prayer and worship into our full-time interns’ schedules, and we ask all interns to pursue accountability around their individual walks with the Lord. As much as we want to train up ministers, it’s more important we teach people to be zealous Christ-followers. PREPARE FOR HEARTBREAK: When we embarked on this intern journey, everyone was excited at the prospect of being a “Paul” to a “Timothy” or “Titus.” What we forgot was that Paul also had disciples like Demas (who abandoned him) and Alexander (who attacked him). Even Jesus — who did ministry perfectly — had both a Peter and a Judas. Mentoring interns has brought me to some of the highest mountains I’ve known as a pastor, but it’s also plunged me to some of the deepest valleys. Getting close enough to wash feet means getting close enough to be kicked, and it’s never going to be different until we get to heaven. DEBRIEF EVERYTHING: Most ministry is “caught” rather than “taught.” That said, we find our interns catch a whole lot more if we set aside structured time to discuss the ministry they are a part of as well as the ministry going on around them. We try to meet as a group after every event, at the end of each week of ministry, and at the close of each Sunday to discuss what happened, why it happened, what follow-up might be needed, how we can be praying, etc. More than anything else we do, these conversations help our interns understand the heart of our ministry. Looking back, the first ten bullet points above are really the product of the last one. It was in talking about and praying over our ministry that the Lord led us to make internships such a vital part of our fellowship’s DNA. And it’s been through discussion and prayer that the Lord has cultivated and refined the “best practices” outlined above. The two questions we ask continually — of each other and of the Lord — are simple: (1) What does love look like in this situation? (2) Who else needs to know what we’re discussing? When someone asks me how to start an internship program, I still don’t know. But what I tell people is to find the young people in your church who want to serve, find a place for them to serve, and start talking about those two questions with them every chance you get. You’ll be amazed at what the Lord will do!

Stepping aside from a senior pastor role can be a fearful and uncertain venture. Who will lead this church moving forward? How will the congregation adjust to a new pastor? What will I do after the transition is complete? Pastor Bill Walden of Cornerstone Ministries of Napa, CA (now called Calvary Chapel Napa), led his elders and church through a five year process that is going very well on both ends. Bill and his leaders read a lot, prayed a lot, talked a lot, and planned a lot. And the end result is working. If you're considering transitioning your church in the future, this will encourage you. Remember: unless you are still the senior pastor when Jesus returns, someone else will be the senior pastor of your church!

This episode features eight of our staff pastors... we gathered together for one of our not-as-regular-as-we-should pastor chats, and we decided to record our collective thoughts on COVID-19 and its effect (amazing) on the kingdom of God. Listen to testimonies and anecdotal evidence of God being on the move! Be encouraged! Let the Holy Spirit broaden your vision, and enlarge your borders! And, feel free to pass it on... This will be encouraging for pastors. Most certainly, the Lord has not lost His position as King of the universe and Lord of heaven and earth. And of the church. Join show host Bill Holdridge for this interesting discussion.

Today we have as our guest pastor Tim Brown of Calvary Chapel Fremont, CA, where he has served as the founding and senior pastor since 1997. A graduate of San Jose Bible College, Tim is a true pastor-teacher, and is a gifted writer. He has been one of the most listened to guests on Strength for Today’s Pastor, and it’s always good to have him with us. Tim, welcome back to the program. Thanks for joining us. Tim, the COVID 19 situation has created some unforeseen, almost unimaginable scenarios for pastors and churches. In fact, the very first state issued stay-at-home orders were in California (March 19). Public gatherings and schools were prohibited from meeting as scheduled; restaurants were closed to indoor seating, etc. And then there’s what happened with the church. DISCUSSION Question: Tim, you’ve been writing a blog almost daily throughout most of the pandemic, in a pastoral effort to shepherd the church through this crisis. What motivated you to do this, and how has the Lord used it? Question: Maybe you could briefly summarize what’s been happening since then, especially with respect to the churches in California… Question: So this week, you came out with one of most epic blogs, which makes the case that civil disobedience is not rebellion. I read it immediately, and almost immediately shared it on my FB page, and told others about it. So we’ve already stated the basic premise of the article … so tell us how you develop your argument in your blog. Question: So drawing from your blog post, let’s say the state says, “churches may not meet indoors or may not meet anywhere publicly.” There are criteria that each pastor and leadership team will use to make their decision. What are those criteria? You mention the decision to engage in civil disobedience is actually a matter of conscience. What do you mean by that, and why is it important? Question: You wrote that there is an ‘unnecessary tension’ in local churches due to misunderstanding the difference between civil disobedience and rebellion. For me, your article completely eliminated this tension. Please elaborate, if you would. Why is there an unnecessary tension? How does that tension go away? Question: You wrote: “Rebellion is seeking to overthrow the institution of the State or escape the prosecution of the State whereas civil disobedience is noncompliance to a law of the State when it violates conscience.” For me, these definitions turned on the light bulb in my brain. So how do the definitions apply as they relate to a church deciding to remain open during COVID-19 restrictions? You cite an example from the book of Acts, in chapter 4… Question: Your final statement in the article stated that “A proper understanding of the difference between civil disobedience and rebellion may help to ease some of the tensions felt as local churches consider whether or not to reopen.” I noticed that phrase, ‘as local churches consider whether or not to reopen.” That seemed like a wonderful conciliatory tone, and very gracious. Obviously, you’re leaving it up to each church to decide. Yes? What’s your heart for other pastors and churches going through these times? RESOURCES Pastor Tim’s teachings are available at calvaryfremont.org/sermons. His blogs throughout the COVID-19, by which he has masterfully led his fellowship, can be found at calvaryfremont.org/addressing-covid-19. Also, if you have questions you’d like feedback from Tim about … just send us an email at strongerpastors@gmail.com, and I’ll pass it on to Tim and he’ll get back to you. CLOSING So before we go, we always enjoy your feedback and happily entertain suggestions for future podcast topics that may be of help to senior pastors and church leaders. Also, please visit our website to learn of the myriad ways the Poimen Ministries team of pastors can help encourage and strengthen you in your ministry. From the staff, pastors and board of Directors here at Poimen Ministries, we wish God’s very best upon you and your ministry. So long, until next week…

Does anybody even practice what we call church discipline anymore? And if a church does practice church discipline, why do they do it? How do they do it? What is its purpose? Show host and Poimen Ministries Director Bill Holdridge draws from the scriptures, coupled with his experience in pastoral ministry, to make suggestions to pastors about the whys and how's of church disciple. For instance, Bill calls us these principles in mind: Church discipline is closely related to Christian discipleship. If the church discipline process requires separation from the body, the goal of the excommunication is restoration. Church discipline is actually an application of Divine chastening. To be a Great Commission church, the church must exercise church discipline with its many forms and applications. To be a holy church, the church must practice church disciple. To develop mature believers, the church must trust Jesus to assist Him as He perfects His people. One tool He uses is church discipline. This podcast is aimed at helping pastors and churches do this better, with grace and truth applied at the same time. BULLET POINT #1- Church discipline is closely related to Christian discipleship. Discipline and discipleship are part of the same idea. Discipleship could also be called preventative church discipline. When congregants are discipled, they are not candidates for church discipline. A person who is in the Word, in prayer, in fellowship, who exercises his/her spiritual gifts for others’ sake, who is involved in the Great Commission, who is accountable, etc. has made himself immune to the need for corrective church discipline. BULLET POINT #2- Church discipline is actually an application of Divine chastening. (Hebrews 12:6-8) BULLET POINT #3- Matthew 18:15-18 has to do with interpersonal conflicts. Against you is not found in Codex Vaticanus, Codex Sinaiticus do not contain these words, but the Majority text does. (https://credohouse.org/blog/textual-problem-study-matthew-1815) BULLET POINT #4- The number of people who are made aware of the discipline is determined by the number of people who know the ones being disciplined. BULLET POINT #5- If the church discipline process requires separation from the body, the goal of the excommunication is restoration. Restoration to God, first. Then to other believers, second. (Galatians 6:1) BULLET POINT #6- Authority to exercise church disciple comes directly from the Lord Jesus Christ. (Matthew 28:18-20) BULLET POINT #7- Conditions must be clear for the disciplined person’s return into full fellowship. BULLET POINT #8- The church governing documents (Bylaws) and board minutes must be consistent with the Bible’s teaching on church discipline, and internally consistent with BOD minutes or elder’s meeting minutes. BULLET POINT #9- Effective church discipline requires a deep team of leaders that are all-in, and who understand how church discipline should be practiced, Biblically.

In episode 116 we’re joined by Roger Ulman, senior/lead pastor of Calvary Chapel Kalamazoo Valley, Michigan. Roger planted the church in 2000, after an interesting and God-ordained training process. This testimony is included in this interview. Roger is married to Lisa, his wife of 37 years. They have three children … two boys and a girl. #10 grandchild on the way. Roger Ulman is a pastor who is genuinely joyful, and very optimistic about ministry and life in general. Pastors always can use optimism and encouragement … these are very challenging times for pastors everywhere. So, where does such a positive outlook comes from? This could me a major key re: how we pastors serve the Lord Jesus and His people. Tune in to hear the not-so-secret secret of Divine Optimism in Pastoral Ministry.

Ministry may not have to be as hard as we pastors make it sometimes. Marc Knutson shares with us some of what he has learned over the years, and what he learned from Pastor Chuck Smith up close and personal, about flowing with the Holy Spirit in the ministry. The Holy Spirit has a mind and will—and His mind and will are in complete cooperation with that of the Father and the Son. Host Bill Holdridge joins Marc in this encouraging conversation.

Today we have as our guest Pastor Bob Kopeny of Calvary Chapel East Anaheim, CA. We’re going to talking about the ingredients of a healthy local church. Stay tuned, because I promise you … after listening to this podcast interview, you’re going to feel like you’ve just been to your own personal pastor’s conference. In this podcasts, Bob will be sharing about: ~ What Calvary Chapel East Anaheim is known for ~ A venture of faith ... and how he went from being a police officer to a church planting pastor ~ What happened in their fellowship during the COVID year of 2020 ~ A unique and super effective way of discipling the next generation of leaders, while also learning from them ~ A missions strategy that has worked for them, and which is bearing lots of fruit To learn more about Bob and his fellowship, just head on over to cc-ea.org.

Gayle Erwin is an international treasure, a man who has allowed the Lord to use his life for many years as an author, pastor, lecturer, professor, and conference speaker. Gayle has (as he puts it) "one string on his guitar," and that string is Jesus and His nature. This podcast is on that subject. How does the nature of Jesus effect the way we live as pastors, and how we shepherd the flocks the Lord has committed to our charge? In Gayle's classic book The Jesus Style, Gayle goes into great detail to show that the nature of Jesus is understood from these descriptions embedded in the teachings of Scripture: 1. Jesus came as a Servant (not to be served) 2. Jesus did not Lord It over others... 3. Jesus came as an Example 4. Jesus was Humble 5. Jesus came as a Child 6. Jesus came as the Younger 7. Jesus was Last 8. Jesus was Least 9. Jesus used No Force 10. Jesus possessed No Blind or Selfish Ambition 11. Jesus made Himself of No Reputation 12. Jesus was fully Human 13. Jesus was wholly Obedient 14. Jesus was obedient unto Death Hopefully, this podcast will inspire pastors and leaders to undergo a new and fresh study of Jesus, that we might all make the Main One the main thing. In Gayle's own words, in the preface to the book, he writes: "This is the Jesus I want to talk about, the Jesus who called himself a servant. For reasons I cannot understand, I have not, in my research, found the qualities of servanthood, which seem so self-evident and basic to who Jesus is, treated in any but a surface and brief way. I only know that the realization of them and even minimal incorporation of them into life has power that I cannot describe; I can only invite you." “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mark 10:42–45)